Category Archives: thoughts

It’s really over. Weird.

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Close to two years ago, I went back to college to complete my long-delayed Bachelor’s degree. It was exciting, challenging, illuminating, and freaking exhausting. In one of my first meetings with my advisor, due to some miscalculation, he put a very ambitious graduation date in my head – Spring 14. It really should have been Spring 15. Yet, once I got that first date in my head, I made up my mind that was what I was going to do. I took advantage of the alternative ways of gaining credit for life experience. I went to Summer School. Some semesters, I took nine units instead of a much more reasonable six. 

And I made it. I graduated in May, walking alongside a group of women whom I considered comrades in the Dominican trenches. The next day I celebrated surrounded by friends from all decades and corners of my life. It was fucking glorious. The day after, I left for a week-long silent meditation retreat where I spent most of my time just gazing at the tall grasses as danced in the breeze and fell in love with the antics of these little yellow birds. I was too exhausted to even meditate, and that was OK. It was the temporary cessation of deadline stress, which I so needed.

This lasted maybe a month or so, pretending there was nothing over my head.  However, there still was. I had taken an “In Progress” on my Senior Thesis and it was due August 1. Of course, being the procrastinator that I am, I didn’t start work in earnest on it until about two weeks ago (though parts of it were already written).  The writing of it wasn’t too difficult. For the most part, it  flowed. However, it is somewhat unconventional as far as Senior theses go. I submitted my draft to my bodhisattva-like advisor and nervously awaited her critique. She loved it. My final draft was submitted a week later. I made the suggestion minor tweaks, and voila! my Senior Thesis was finished.

Unlike other papers, turning this is was a more formal affair, with forms to be filled out and papers to be signed.  Today, I dropped by my advisor’s house for her signature. “You’re done. That’s it. It’s over”, she grinned and raised her arms high in the air in preparation for a huge hug. I stood there looking confused, so she just went ahead and embraced me. Even after the hug, I still looked like I was completely lost. “Graduation is both a celebration and a loss. It’s a new beginning, but it is also an ending. It’s natural to grieve an ending” she said wisely. 

I have already celebrated, and celebrated well, the achievement, the new beginning. Perhaps now is the time for a wee bit of reflection and maybe even some sadness. I loved my time at Dominican, even though the relentless pressure of deadlines sometimes prevented the material from being savored and digested as they deserved.  I’m going to miss it. (But, not enough to go for my Masters . . . at least, not yet.)

So, I had this great idea . . .

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Another semester has been survived . . . barely. It seems that with each subsequent semester  more personal wounds get reopened and more triggers pulled. That’s what I get for studying the humanities, I guess.

Workload-wise this last semester was challenging because I had another round of the Humanities Seminar. Each week we had to read books by authors such as Plato, Shakespeare, Wolff, DuBois, Emerson, Thoreau, etc. Procrastination was not an option with that class. You had to read a book each and every week and be prepared for discussion, as well as some written work that was also due. Loved the material. Hated the pace. My other class was my science requirement – Environmental Science. The lectures were really interesting, but the lab was poorly organized. It was taught by two different professors who apparently had very different standards when it came to grading.  A paper graded by the old fellow would maybe get a C+, while a paper with the exact same effort graded by the younger woman would yield me an A.  The class was made up of a lot of middle-aged white ladies who take their grades VERY seriously. So, naturally there was a revolt. Deans were called. Complaints filed. And ultimately, grading responsibilities were taken away from the old fellow. Don’t fuck with middle-aged white ladies.  We will cut you . . .well, probably not, but we will file a complaint and make a few phone calls.

The most taxing of my courses was the little 1 unit P/NP class called the Senior Project Workshop. Every senior has to do a Senior Project.   You can either do a 30-page research paper, or a creative project with an 8-page research component. I am, of course, opting for the latter. The point of the workshop is to help hone your topic, find an advisor, and get a good start on your research.

I came into the semester really excited about my project. You see, I had this great idea: I would do my research on trauma and memory and then as the creative bit I was going to revisit the event that was the beginning of the end of my academic career in my 20s.  There was something poetic about coming full circle and transforming that trauma from being destructive and painful to something  triumphant and  healing. It was going to be fucking awesome.

The idea was to revisit this event by interviewing the witnesses and those close to me at that time. I wanted to film the interviews. I thought their expressions as they revisited that time would tell more of the story than their actual words. Two filmmaker friends of mine agreed to help me.  Friends as well as my academic and spiritual advisors were cheering me on. It was bold. It was brave. And, of course, it was doomed to failure.

The problem with a project such as this is that is dependent on other people willing to play along.  Over the years I’ve done lots of processing of this event, and I was ready to look at it with a new lens.  I wasn’t prepared for the resistance I encountered from the other witnesses: one refused to speak to me at all, two initially were willing, but blew off our appointments to talk; one, I sadly discovered, killed himself; and my brother said that he “has chosen to forget everything about our shared past together.”

Ouch.

For the workshop, our final deliverable was supposed to be an introduction to our project, complete with thesis statement. I wrote, instead, a eulogy for not only my project, but for any hope of me having anything substantial to say ever. It was pretty bleak.

My advisors offered me suggestions for salvaging my idea. They tried to prop up my spirits. I felt completely depleted, bereft of hope or inspiration. As you can imagine, this made the holidays super fun.

As of this writing, I still don’t know what the hell I’m going to do. However, having had a little bit of rest and solitude, I feel slight sparks of inspiration returning. There may even be something in the failure of this project that may become a project. There have been learnings, but they really have nothing to do with the original trauma I wanted to explore.

School starts again in about three weeks. I’m hoping that those little embers of inspiration don’t burn out, but rather become some wonderful creative fire so that by the time the semester starts I’ll once again be brimming with enthusiasm.

Wish me luck. I’ll need it.

Quarterly check-in

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Yes, it does seem that the only time I remember to catch up with my bloggedty-blog is when I’m on break from school. And so it is now.

This has been my summer of aversion. Both of the classes I took this summer brought out all kinds of lovely, teenager-esque bouts of rebellion and sullenness. As I told my therapist/teacher/mentor it felt like I was finally going through the adolescent rebellion phase I missed out of as a teenager.  My inner voice was so loud and whiney – I don’t waaaaaaaant to. This is stuuuuuuuuuuupid! – it sometime leaked into my outer voice.  It is indeed fortunate The Boyfriend suffers from some hearing loss, as it gave him an easy out to ignore my bitchy, petulant complaints.

I had been looking forward to what I thought was going to be an easy A – The History of Stained Glass. It was one of those short courses: two-and-a-half hours a night,  two nights a week for five weeks, with a few of those nights being field trips to local churches. Oh right. Churches. Christian churches. Religious iconography. Lots of Christian religious iconography. Did I ever mention I have some long-standing and deep-seated issues with Christianity? One would think after the anguish and angst  I put myself through the last semester writing a 20-page paper comparing and contrasting Christianity and Buddhism to meet my World Religions requirement, that I would know better than to submit myself to an intensive class filled with a whole lotta Bible tales.  However, my prof was cool and kept the emphasis on the metaphorical aspects of color and light and made it quite approachable even for us heathens.  Yet, when it came time to do our final project, I didn’t go anywhere near church glass and did my paper and presentation on Frank Lloyd Wright. And yes, I got an A, but I wouldn’t describe it easy.

The other challenge I took on simultaneously, except for it lasted 10 weeks, was math. Please don’t ask me what kind of math it was. I doubt the teacher could even describe it.  The catalogue called it Finite Math. It didn’t much matter what they called it, it was a requirement so I had to take it.

While I wouldn’t say I was looking forward to it, I’m not completely math aversive. When it comes to everyday and business math, I’m pretty good. Back when I used to crunch numbers for survey research, I even found it fun. This class was not fun. If it weren’t for the kindness of the substitute prof (the original professor was in a serious car accident the second week of class and never returned) who took pity on us, I could have easily ended up with something less than an A. (Who me? Obsessed with grades?) I think we were graded by our efforts and earnestness rather than any real understanding. Inwardly, in class I was screaming “Why? Why? This is stuuuuuuupid!” yet from all outward appearances I was engaged and was able to answer questions by mere pattern recognition rather than any deeper understanding of the problem.  The final was a take-home and we were encouraged to work with our classmates on it. On the final day of the class, our prof made us each a card with a personal note, and gave us a hug on the way out.

In about two weeks, I return to school.  From what I can predict this semester will be filled with lots of reading for my Humanities seminar, and who knows what the Environmental Sciences class will be like. I also will start work on my Senior Project. Lots of thoughts swirling around about that. The one I’m most interested in doing has a lot of contingencies around it. It’s an exciting prospect, but too early to write about.

Hope all has been well in your parts of the world.

School’s out for summer

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I wrapped up my last class of the semester this week. It was an intense semester, with nary a break in workload. Essentially, I was doing a full-time class load on a part-time basis. So, one would think that when the end finally came last Tuesday, that there would be sense of elation in being free from the heavy workload, or at least a flush of pride for my accomplishment. But, no. Instead, I immediately felt my spirit start to slip downward. While I posted “woo hoo” on Facebook to acknowledge the end of the semester from hell, I felt more like “wah, huh?”

An old classmate from Burbank responded to my “woo hoo” status with a faux yearbook comment, including the mandatory (or at least in our day) “have a bitchin’ summer.”  Those words released a flood of memories of what the last day of school used to be like: it was only a half day, with no expectation of any kind of serious work to be accomplished; the giddiness of the prospect of three months where every night was like a weekend night wherein we could stay up late and sleep in the next morning; and usually, that first night of the summer felt particularly celebratory, including the mandatory blasting of this little ditty:

It’s different as an adult. Being out of school just means a temporary let-up of the pressure of the unrelenting due dates. With less distractions from school, I can give more energy to work. Doesn’t that sound like fun?

I need to stop this before I once again land in my dark place. I just wanted to touch base, say “hi” to y’all. I’m hoping that I’ll have the inclination to blog before Summer semester starts at the end of the month. After this semester, I done run out of words with all the writing I had to do for class – maybe about 60 pages total?  So, it makes perfect sense that right now what I’m most excited about is the Oakland Internet Cat Video Festival where no words, or much thought is needed to enjoy such simple pleasures as surprised kittens.

The lack of adventures of a middle-aged coed

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As I wrote a few months ago, I’ve gone back to school to finish my senior year of college, and to finally lay claim to those letters that I gave up on 30 years ago. And I don’t regret that decision. Not at all. I just wish someone had told me how much freakin’ work it entails!

I was quite excited about being in the classroom again. Firing up some old neurons that hadn’t been sparked in decades was something I was looking forward to. Perhaps even meet some new interesting people with whom I would spend my leisure time chatting with at a cafe or lounging on the quad discussing some obscure philosophical treatise. Ah yes, college life.

But somewhere in this fantasy, I forgot about having to complete actual homework assignments; papers, projects, and presentations.  Oh right. So, most of my non-school evening nights and weekends are now dedicated to homework. I do allow myself one evening of guilt-free TV viewing. Which, course, is not to say that I only watch TV one night a week. I just watch it and feel guilty about it.

The old, bad habits that got me in trouble the first time around are once again rearing their ugly head. I am a major procrastinator. But, at least this time the procrastination gives me a jolt of adrenalin and I finish the assignment just in time. Before, I would procrastinate until I would be awash in panic which would then turn into hopelessness and I would just give up. I’m not giving up anymore. And apparently whatever I’m doing is working because I’ve been getting A’s on all my assignments.

One thing is different this time around, though. I’ve found I’ve developed this streak of perfectionism. Or maybe I’ve had it all along, I just gave up before since I knew I couldn’t achieve it. Now, I’ve developed this delusion that I can actually achieve it. I polish my papers until the prose glistens. We’re required to use at least five citations on our research paper? I use 15. I question my art history professor’s qualifications because she gave me 100 on a paper when later I found a misplaced comma. I really only deserved a 98 for that mistake alone.

Hopefully, next semester, I’ll calm the fuck down. I doubt with my class load I’ll have time for my neurotic shenanigans. My Humanities seminar (non-Western civilizations) requires us to read a book a week, and in my Critical Inquiry class I will be producing two to three 15 page research papers.

Why yes, yes I am crazy. But I’m kinda loving it.

Giving up the written word

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The other day when I was meeting with my Kalyana Mitta group (basically a Buddhist support group and book club), one of my sangha mates said. “I have to confess I was naughty and brought a book with me on retreat.” I looked around the room to see the reaction to his revelation. For the most part, everyone looked understanding and sympathetic to his disclosure. On the other hand, I probably looked fairly puzzled. Doesn’t everyone bring books with them on retreat? Oh god, am I the only one?

Of course, I have read and heard teachers advise against reading or writing during retreats. It breaks the continuity of mindfulness. The oft-used analogy is if you put a kettle of water on the stove and then take it off, then put it back on and take it off, the water is never going to boil. Same thing with our mindfulness. If we keep losing it by getting lost in words (written or being written), it breaks the continuity of the mindfulness and we’re never going to get the full benefit of the extended practice period. OK, yeah, I get it. But, honestly now, are people actually holding to that?

Apparently, people do.

Tomorrow I’m off on retreat again – five days up at Spirit Rock at a silent retreat co-lead by my golf club wielding teacher. When I met with him yesterday, I wanted to get some clarity on the reading thing.  He confirmed what I had heard before and whipped out the ol’ kettle analogy. I get it, but what I can’t understand is what people do in their rooms after the last sitting and before they fall asleep.  We have no access to electronic media – there is no cell or WiFi signal out there. And certainly no TV. Do people simply sit in their rooms staring mindfully at the walls?

My teacher looked at me rather gently as he told me the obvious: after the last sitting, people simply go to sleep. Oh right. Sleep. At 9:30 at night. Sleep. With no need to wind down, no transition. What a concept.

I have often marveled at how many of the dorm windows are dark when I come out of the last session at 10 or so.  I’m usually one of the last to leave the sitting, so I know all my  fellow yogis aren’t in the hall. Maybe they’re down in the dining hall enjoying a nice rice cracker and a cup of tea.  Doubtful. So the only other option is that they are already in bed. At 10 o’clock. Does not compute.

As you may have surmised, I’m a night owl. I tend to go to bed between midnight and 1 am.  Trust me, I’ve tried to go to bed earlier, but it doesn’t work.  I even diagnosed myself with a mild case of Delayed Sleep Phase Disorder.  I’m fortunate, it doesn’t impact my life that much since I tend to stay away from jobs where I have to be at work early or where my boss is a stickler about tardiness.

I’m also one of those people who cannot simply hop into bed and fall asleep no matter how tired I am. I need time to wind down. Even if I get home really late, I watch a little TV to let the mind know it’s time to stop thinking. So, on retreats with no access to mind-numbing TV, I will spend some time journalling and then take a dharma book with me to bed and try to read myself to sleep. And even that doesn’t always work, especially when I’m struck with anxiety or energy surges from a long day of meditation. As much as I love Spirit Rock and being on retreat, I’ve had plenty long dark nights of the soul there when I’ve found myself battling anxiety and sleeplessness.

Since this is a short retreat and with my teacher co-leading, I’ve decided to push myself a bit. I’m giving up the written word for the duration of the retreat. No reading, no writing.  I’m going to keep my kettle on the stove. If that means I’m still in the hall meditating at 2am, so be it. Basically, I’m going to meditate until I’m exhausted and can hopefully fall asleep without my routines.  (Though, don’t expect me at the 6:30 am sit.)

It sounds a bit extreme, I realize. But, worry not, I’ll still have a book tucked away in my suitcase if my plan doesn’t work out.

Tears for Aurora

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I blame my metta practice for how easily and frequently I find myself tearing up.

As I watched Anderson Cooper tonight interviewing victims of the Aurora, CO theater shooting,  I noticed I had stopped breathing. I recognize too well the look of shock and horror in the witnesses eyes. My heart breaks for them. I cry for them. I know from experience their lives may never be the same. A trust has been broken. While there is no written contract stating that your life will never be touched by violence, you certainly never expect to be just minding your own business in the relative safety of your home or a movie theater and then be confronted by someone with a gun.

That happened to me over 30 years ago and there are still reverberations. I was at a friend’s house and two men burst into the home threatening to shoot us. They didn’t. They did other things. My body still holds the memories. The event still occasionally revisits me in my dreams. This even after years of psychological and spiritual work. I feel fortunate to have therapists and teachers who have helped me turned that shitty event into the manure in which to grow my compassion.

But through the tears there is also anger and outrage. But, it’s not directed at the shooter. I don’t feel pity for him, yet I know it takes a very sick, deluded person to do what he did. No, my anger is at the NRA and its supporters who think it’s OK to be able to legally sell assault rifles to the general public and who have fought tooth and nail for people to be able to buy as many guns and as much ammunition as they please. No red flags were raised about this guy and his recent weapon buying spree. It was all legal. And it makes me sick. And I want to get on a soapbox. I want to blame some “other” for allowing this. But, I know it will do no good. Already online I can read the gun control debates. Everyone just spouting “I’m right, you’re wrong” with no true dialogue.

Tonight as I was doing my metta practice I did a round for everyone affected by the events today in Aurora. And while I certainly wish them happiness and peace, health and strength, and ease of well-being, I wish with all my heart for them that one day that they may once again feel safe and protected. It may take some work, but I want to hold them and tell that it is indeed possible.

Coming clean

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Recently I made a big decision. Not a particularly life-changing one at this point in my life, but it is a big commitment of time and finances. It’s a bit of unfinished business from a time in my life when everything went very, very wrong. It’s a decision that under most circumstances should be applauded. But, instead this decision means I have to tell the truth and face the shame of having misrepresented myself for most of my adult life.

I have decided to go back to school to complete my Bachelor’s degree.

Even now that’s hard to write. In telling even my closest friends it feels like a coming out of sorts. It’s hard to admit to others that I didn’t finish my degree. Most people thought I have, and I have made no effort to dissuade them from that notion. When people talk about college I have always said with confidence “I went to Berkeley”. I don’t say I graduated from Berkeley, nor do I tell the complete truth that  I dropped out from Berkeley in the latter half of my senior year.  Well, that’s not entirely true either. Since I’m being honest, I have overtly lied about having a degree. When I was much younger I lied on my resume and said I had my BA in Film Studies. I figured a) being only one semester away from graduating was close enough b) they wouldn’t check anyway and c) no one was going to hire me based on a degree in Film Studies, for fuck’s sake. But still, it was a lie and lies have a way of weighing on your conscience.

The decision to go back to school was a relatively sudden one, not something I’ve been ruminating on for a long time. It never seemed necessary.  I’ve made my way through the working world based on my smarts and initiative, not on a couple of letters after my name. Yet, after some long, deep discussions with a colleague of mine about our accidental careers, I realized I had painted myself into a corner. Granted it was a comfy corner with good pay and benefits, but it was still a corner. Will a BA open up whole new career horizons? Especially a BA in Humanities? Maybe, but probably not, especially not at my age. But, at least I won’t think twice about applying for jobs where a BA is required. Also, should the foolish notion of graduate school cross my mind, at least I will have met that whole “graduated” requirement.

I will be attending an evening BA completion program at a lovely, small, and well respected private university that is with only 7.5 miles away from my home. Rather than doing an online program, I wanted to have that human touch (after all, my degree will be Humanities) and to be in an environment where studying non-career enriching topics such as literature or art history is valued, not questioned, as in “how on earth is that going to help you in the real world?”

So far everyone I have chosen to tell has been very happy for me. A couple of them were downright verklempt. And as I have started to free myself from this lie I had to told to others (but mostly to myself), I am finding myself feeling oddly vulnerable. I am stripping off a layer of identity – “Berkeley graduate” – that I had taken on even though it was a lie. And under this layer of faux identity, I am finding the skin is very pink and tender.

And it’s OK. It’s amazingly OK.

The question

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Since I left the New Kadampa Tradition (NKT) close to five years ago, I’ve been spiritually promiscuous. I’ve tried on a number of Vipassana teachers and sanghas in hopes of finding some place that feels like home. I’ve toyed with a local Dzogchen teacher, studied Mahamudra with a Vajrayana teacher and earlier this week, I returned from a six-day retreat that combined Dzogchen and Vipassana.

Usually when I return from retreat there is a bit of an afterglow. The real world seems rather harsh in comparison to the quiet I feel inside. That wasn’t the case this time. It was an odd retreat. Not bad. Just different than what I’m been used to at past retreats at Spirit Rock.  This retreat was co-led by two heavy hitters in the Dzogchen and Vipassana worlds (whom I’m not going to name simply because I don’t want this blog to show up when someone Googles them).   The main draw for me was the Vipassana teacher who literally wrote the book on Metta/LovingKindness. But, since I had been dipping my toes back into the world of Tibetan Buddhism, I was also interested in what the Dzogchen master had to say.

I wish I had been warned that this was primarily a Dzogchen retreat with an emphasis on the teachings (approx three-to-four hours a day from the Rinpoche and another hour from Ms. Metta).  In the past, I’m used to four-to-five hours a day of sitting meditation, plus another two-to-three doing walking meditation. During this retreat I barely broke two hours of meditation per day, and the walking meditation breaks were really just 15 minute stretch breaks.

Which is not to say the teachings weren’t amazing. They truly were. All the things I loved about Tibetan Buddhism – the intellectual rigor, the precision, and the magical infusion of “blessings” – came flooding back to me. Ah, why did I ever leave?  But, then in the evenings, when Ms. Metta gave her teachings based in the Theravada tradition, I was reminded why I had changed direction. There is a beautiful simplicity and practicality, a psychological resonance, and a strong sense of morality.  I have found a teacher and a sangha I connect with and my practice is strong, why would I want to stray off this path?

Read the rest of this entry

Lost

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I’ve got a couple of pieces that I’ve been working on. And is the case with postings that turn into opuses, they may or may not ever get finished. So, for the sake of trying to maintain some momentum, I’ll share something I wrote  recently for a class. The writing prompt was “Lost”.

Sitting in a chair whose history is long and poignant, my eyes gently shut. Feeling my body vibrating, parts pinging their presence, settling in. And finding the the breath. As usual, it’s a bit shallow, never quite reaching my belly. And with attention, it lengthens, deepens into the belly and through the back. And again. And again. Its pace slowing on its own. Unwinding, breath by breath. A scene starts to play out in my head. A movie I must have made in my sleep. Characters arise fully formed. Bits of dialogue. Lost.

Finding the breath again. “Start again” as one of my favorite Leonard Cohen songs advises. I wonder when Leonard Cohen is coming back to town. The man puts on a damn fine show. “Don’t dwell on what has passed away” I start to sing to myself, “or what is yet to be.”  Lost.

Coming back yet again to the breath. Finding my home in the equinimity of a quiet mind. There we go. That’s it. Damn, I’m such a good meditator. Shit. Lost again.

The pain in my lower back sidetracks the trip back to the breath. That’s OK, I can investigate that. Stupid pain. Can’t it see I’m trying to meditate. No, sense it. What is it? Tight? Sharp? Deep? Shallow? Ouch. I don’t like it and I want it to go away.  Lost.

Oh. Where did that pain go? OK, back to the breath. Feeling the coolness of the in breath right at that spot between my nose and lip, and reaching for some sensation there on the out breath. Opening once again to this moment. I really should write about this sometime. Lost.

. . . and returning

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The first 24-48 hours after coming off a silent retreat can be challenging.  People move way too fast and speak too loudly. You have to cook your own meals, which are in no way as tasty or healthy as those that to which you’ve become accustomed in the dining hall. Since I’ve been home I find myself  just sitting quietly doing nothing as if  I’m still waiting for the bell to ring, calling me to the meditation hall.  And then looking around at my messy house, I realize I ain’t at Spirit Rock anymore.  And while I love being home with my critters and my comforts, I sure wish I could have a few silent sincere yogis come clean my house, cook my meals and ring a bell reminding me to meditate. Oh, and while I’m wishing, I want to adopt Sylvia Boorstein as the Jewish grandmother I never had.

This was a particularly sweet and easy retreat for me. Unlike previous retreats where it takes me a day or two to land and become accustomed to the schedule and the bed and that blasted hike back up the hill from the dining hall, I settled in rather quickly.  Since this is my third retreat there in 13 months, all that stuff that used to be new and scary is now familiar and comforting.  But, there was one new twist to this retreat, I wasn’t there alone.  One of my closest friends, Frank, decided to join me. This was his first Spirit Rock silent retreat and while I had no concerns that he could handle all the meditation, I was a bit worried how he was going to take to the silence. Me, I love love LOVE it.  I was really hoping that Frank would grow to love it too.

The focus of this retreat was on Metta (or loving-kindness for those whose Pali is a bit rusty. Some teachers even translate it as mere friendliness of heart). So for seven days, we meditated on cultivating a heart full of loving-kindness directed towards an ever expanding circle of beings.  If you are not familiar with the practice, Wikipedia has a pretty good description here.  The practice is quite beautiful and inspiring. In fact, on about the fourth day, the physical sensation of my heart expanding became so intense I thought I was possibly having a heart attack. I nearly tackled  poor Sylvia on her way out of the dharma talk, so badly was the need to be reassured that I wasn’t  dying. She assured me I wasn’t, and that what was happening was actually a good thing. (Yes, a heart full of metta, a concentrated mind and a tendency towards panic attacks makes for some interesting physical sensations.)

Some highlights of the reatreat:

  • I got to be a bell ringer! I’ve always wanted to ring the big bell that summons people to the meditation hall. And no one could accuse me of being tentative with that bell. I whacked the hell out of it. No one was going to miss the 4pm dharma talk because they couldn’t hear the bell. No, not on my watch.
  • Turkeys!! God, I love those stupid turkeys. I was actually quite concerned when I didn’t see them for the first couple of days. But when I finally saw the flock, I was so happy I almost wanted to cry (yeah, metta not just warms the heart, but apparently it supercharges the tear ducts).
  • On the sixth day, when the silence is lifted for a short period, Frank and I found each, embraced, and the first words out of our mouths were “I love you” (and I, of course, started crying).  He loved the retreat. I was filled with mudita. Plus, it was such a relief to finally be able to talk and laugh openly.  For the entire week every time our eyes met in the dining hall, we both had to suppress bursting out laughing.  Nothing was particularly funny, but I think we were like two naughty children in church who can’t help but giggle when everyone else around them is so silent and serious.
  • Coyotes! It’s hard to believe, but I think this may have been my first experience of hearing coyotes howl at the moon. When I first heard it while doing an evening walking meditation, I was transfixed.  And then when I was awoken by a pack of coyotes howling outside my window at 3am, I was in awe. But, when they woke me again at 5:30am, I thought to myself “Jesus, coyotes, it’s just the freakin’ moon. Give it a rest”.
  • When deciding which retreat to sit, there is usually at least one teacher that is the main attraction for me. In this case, it was Sylvia. But, as always, there were no duds, all the teachers add their own hearts to the mix. But, often there is a pleasant surprise, a teacher who I fall a little in love with. For this retreat, it was  Heather Martin. She didn’t  look like the typical Spirit Rock teacher, who tends to look a bit earthy, or at the very least, psychotherapist-y.  Heather looked like the prototypical middle-aged English Rose. But, she was delightfully honest, funny and very wise. I would love to sit another retreat with her.

I think that’s all I want to say about it. It’s funny, at previous retreats, my narrator seems to be ever present, and I tend to instantly translate all my experiences into stories. This time, she was notably absent, and my retreat journal, which is normally voluminous, was quite brief this time.  Which isn’t great for my writing aspirations, but I think it’s good progress towards my deeper aspiration to greet each present moment, no matter what it brings, as a friend.

May you be happy and peaceful
May you be safe and protected
May you healthy and strong
May you live with ease.

Retreating

Standard

On his way out of the office yesterday, one of my staff members stuck his head in my doorway.

“Have fun at your retreat! Bye!” he said before dashing away.

Fun? Is that really the operative word for what one does at a silent meditation retreat? I decided to I simply thank him for the kind wishes rather than debate whether ‘fun’ was the correct word. As a matter of fact, a number of people had said the same thing to me as they were leaving.  Perhaps, it being so close to the holiday season, they were under the impression I was off to some kind of Buddhist version of Christmas.

I’ve worked with this group of people for the last three years so they have grown accustomed to my occasional trips to Spirit Rock to go dwell in silence for a week or so. I would say there are three basic opinions of my desire to do retreat:

  1. Slightly envious. There are a couple of people whom I consider my work sangha (aka “The Namaste Bitches” – it’s not as harsh as it sounds, it’s all in the enunciation).  When we have the luxury of time, we talk dharma, turn each other on to teachers, and generally support one another’s spiritual endeavors. When I’m debating whether or not to do a retreat, they are always firmly pro-retreat.  I think they see me as their retreat proxy. One of them has young children at home, and right now she just can’t be away for days at a time. The other is too young, cute, and gay & living in San Francisco to be spending time in silence in Marin with a bunch of mostly middle-aged straight people.  He calls me boring and I call him a slut.  But hey, we’re sangha, we can do that.
  2. “Not my cup of tea, but if it makes you happy.” I would say most of my colleagues fall into this category. They can see some appeal of spending quiet time someplace pretty, but a week in silence meditating six-to-seven hours a day, plus another two or three hours zombie walking, is not something they would choose to do for themselves.
  3. “Why don’t you go somewhere fun instead?” One of my colleagues, someone whom I now consider a good friend, really tries to be supportive and mostly holds his tongue when it comes to my spiritual quests, but still asks me, rather gently, “wouldn’t you rather travel with your partner and see someplace you’ve never seen before, and you know, maybe talk?”  He loves to travel and would someday like to find a boyfriend with whom he could go to exotic, romantic places.  I think he thinks I’m wasting a perfectly good boyfriend by insisting on going to retreats by myself rather than spending my vacation time with my beau.  The other colleague is not so gentle. When I told him I was going on retreat, he screwed up his face and said “another one? Didn’t you just do one of those last year?”   He’ll then ask how much these things cost and then tells me how much of a vacation I could get ‘somewhere fun’ for the same price. And when I tell him I happen to enjoy going on retreat, he’ll once again screw up his face, and ask “whyyyy?”   It’s at this point I tend to get really distracted because he looks so much like an ex-boyfriend of mine. That is, if my ex was gay and Asian. They have the exact same hair cut, vocal inflections and gestures.  It’s really uncanny, and a bit disturbing too.

So, tomorrow I head over to Spirit Rock for a week-long Metta retreat with Sylvia Boorstein. I’m looking forward to it. Who knows? Maybe I will have fun. But, if I can find a few moments of peace and love in my mind, that will be worth the price of admission.